What I Learned From Twisted Scriptures

_{This is a bonus post in the Twisted Scriptures series, where we look at familiar Bible verses and Christian phrases in their proper context. The original sixteen-part series began May 3, 2026.}

The Twisted Scriptures series began with a simple goal: to look at familiar verses in their original context and understand what they were actually saying.

I expected to learn while researching these posts, but I probably learned more than I anticipated. Writing each one forced me to slow down, read the surrounding verses, compare passages, and examine interpretations I had heard or repeated for years.

I have discovered that studying Scripture carefully is not about proving how much we know. It is about remaining willing to learn.

There were passages in this series that confirmed what I already believed. Others added balance or helped me see a familiar promise more clearly. A few required me to reconsider the way I had explained or applied a verse before.

That is not something to be embarrassed about.

I am a pastor, but I am still a student of the Bible. I expect to remain one for the rest of my life. No matter how many years we have studied Scripture, there will always be more to learn, connections we have not noticed, and assumptions that need to be examined.

First Thessalonians 5:21 says, “Test all things; hold fast what is good.”

The Greek word translated “test” is dokimazō, pronounced dok-im-AD-zo, and written δοκιμάζω. It means to examine, test, prove, or determine whether something is genuine. Paul was not teaching believers to accept every spiritual claim without question. He told them to examine what they heard and hold tightly to what proved true.

That requires both discernment and humility.

Some of the passages we covered may have been difficult because we have held onto a certain meaning for a long time. A verse may have encouraged us during a painful season, been taught by someone we respected, or become part of the way we naturally speak about faith.

When someone explains the context differently, it can feel as though something meaningful is being taken away.

That was never the purpose of this series.

Most of the familiar applications we discussed were not evil, dishonest, or completely useless. They were often sincere attempts to encourage people, express faith, or apply a biblical truth. The issue was usually not that the statement was terrible. It was that the actual passage was saying something fuller, stronger, or more specific.

Understanding the context does not weaken Scripture.

Most of the time, it makes the promise stronger.

Philippians 4:13 is not weaker when we understand that Paul was speaking about strength through hardship. It becomes a promise we can hold onto even when we do not win. Jeremiah 29:11 is not less comforting when we learn that the people had to endure a long exile. It shows us that God remains faithful even when restoration takes longer than we hoped.

The truth of Scripture does not need us to protect it from careful study. It can withstand our questions, our examination, and our willingness to look again.

We should also remember that knowing the proper context is not enough by itself. It is possible to understand a verse correctly and still fail to obey it. Bible knowledge should lead us toward greater humility, faithfulness, love, and submission to Jesus.

The goal is not to become the person who corrects everyone else.

The goal is to become someone who handles God’s Word carefully and allows it to correct us first.

This series may be ending, but the subject is not finished. I have already started collecting ideas for Twisted Scriptures: Part Two.

We may look at what it really means to “quench the Spirit” and whether that verse should be used to stop people from exercising discernment. We may examine “Train up a child in the way he should go” and ask whether Proverbs 22:6 is an absolute guarantee. We may also explore why “My people are destroyed for lack of knowledge” is about more than education or having enough information.

There are plenty of familiar verses left to examine.

Until then, I hope this series encourages you to keep your Bible open, read beyond the verse being quoted, and remain willing to learn. Do not be afraid when the context challenges something you have believed for a long time.

Truth is not your enemy.

God’s Word is not weakened when we understand it more accurately. It becomes clearer, richer, and more dependable.

I have learned a great deal while researching and writing this series. I hope you have learned with me, and I hope we all remain students of Scripture for as long as God gives us the opportunity.

Bible Promise

Psalm 119:105

“Your word is a lamp to my feet and a light to my path.”

God’s Word gives dependable light when we approach it with humility, patience, and a willingness to obey.

Reflection Questions

Which passage in this series challenged or strengthened your understanding of Scripture the most?
Are you willing to examine long-held beliefs and allow God’s Word to correct you when necessary?

Prayer

Heavenly Father,

Thank You for Your Word and for every truth You have taught me through this series. Keep me humble, teachable, and willing to examine what I believe. Help me never to use Scripture carelessly or treat Bible knowledge as a reason to feel superior to others. Give me discernment to test what I hear, wisdom to understand the context, and courage to obey what You reveal. Thank You that Your truth is stronger than my assumptions and that understanding Your Word more accurately only makes it more dependable. Help me remain a faithful student of Scripture for the rest of my life.

I give You all honor, all the glory, and all of the praise. It’s in Jesus’ name I pray. Amen & Amen.

It Wasn’t Me, It Was All God

_{This is a bonus post in the Twisted Scriptures series, where we look at familiar Bible verses and Christian phrases in their proper context. The original sixteen-part series began May 3, 2026.}

I have caught myself saying, “It wasn’t me. It was all God.”

Usually, I meant it sincerely. I wanted to give God the glory and make sure no one thought I was taking credit for something He helped me do. I have heard other people say the same thing after singing well, preaching a message, writing something meaningful, finishing a difficult project, or using a gift God placed in their lives.

I understand what we mean when we say it.

We know the gift came from God. We know the opportunity came from God. We know we could not do anything of lasting value without His grace. We do not want appreciation to become pride, so we quickly push the compliment away and say, “It was not me.”

But is that the best way to describe what happened?

First Corinthians 15:10 gives us a better balance. Paul wrote, “By the grace of God I am what I am.” He gave God full credit for the calling, transformation, and grace upon his life. However, in the same verse, he also said, “I labored more abundantly than they all.”

Paul did not deny his effort.

He did not say he had done nothing. He worked, traveled, preached, suffered, studied, prayed, and remained faithful through tremendous hardship. Then he added, “Yet not I, but the grace of God which was with me.”

The Greek word translated “grace” is charis, pronounced KHAH-rees, and written χάρις. It can mean grace, favor, gift, or gracious enablement. In Paul’s life, grace did not replace effort. Grace empowered it.

That distinction matters.

God called Paul, but Paul still had to answer. God gave him grace, but Paul still had to labor. God opened doors, but Paul still had to walk through them. His work did not compete with the glory of God. His faithful work demonstrated what the grace of God could accomplish through a surrendered person.

The same is true for us.

If you sing well, God gave you the voice, but you may also have spent years learning how to use it. If you speak well, God may have anointed you, but you still studied, prayed, prepared, and learned from your mistakes. If you completed something difficult, God gave strength and opportunity, but you still showed up and did the work.

Acknowledging that is not pride.

Pride says, “I did this by myself, and I am better than everyone else.”

False humility says, “I had nothing to do with this at all.”

Biblical humility says, “God gave me grace, and I faithfully used what He gave me.”

False humility does not necessarily mean someone is lying or being insincere. Most of the time, the person truly wants to honor God. The problem is that denying every part of our contribution can give an incomplete picture of how God works.

God often chooses to work through human obedience, discipline, preparation, personality, creativity, and effort.

When someone offers a sincere compliment, we do not have to lower our head, reject it, or act as though nothing meaningful happened. We can simply say, “Thank you. I am grateful God helped me,” or, “Thank you. I worked hard on that, and I am thankful the Lord used it.”

Gratitude is not arrogance.

There is a difference between being boastful and being excited that something went well. It is okay to be thankful that you preached clearly, sang well, finished the project, helped someone, or handled a difficult moment with wisdom. We can celebrate growth without believing we created the gift ourselves.

Jesus told a parable about servants who were entrusted with talents. The faithful servants did not bury what they received in an attempt to appear humble. They used it, developed it, and produced something with it. Their faithfulness was recognized by the master.

God is glorified when His gifts are used well.

Second Corinthians 3:5 says that our sufficiency is from God. That does not mean we are useless or uninvolved. It means the source of our ability and effectiveness is not independent of Him.

Galatians 2:20 says, “It is no longer I who live, but Christ lives in me.” Paul was not saying that his personality, choices, and responsibility had disappeared. He was describing a life surrendered to Christ and directed by faith.

Giving God glory does not require us to pretend we had no role in what happened.

A healthy view recognizes both grace and responsibility. God calls, anoints, equips, opens doors, and gives strength. We practice, prepare, obey, persevere, and use what He placed in our hands.

It is not all us.

But it is also not God working instead of us.

It is God working in us and through us as we respond faithfully to His grace.

Bible Promise

Philippians 2:13

“For it is God who works in you both to will and to do for His good pleasure.”

God is at work within you, giving both the desire and the ability to carry out what He has called you to do.

Reflection Questions

Have you ever rejected a sincere compliment because you thought accepting it would take glory away from God?
What gift, ability, or opportunity has God given you that you need to develop and use with greater gratitude and confidence?

Prayer

Heavenly Father,

Thank You for every gift, ability, opportunity, and measure of grace You have placed in my life. Keep me from pride and from believing I can accomplish anything of lasting value apart from You. At the same time, protect me from false humility that denies the work, growth, and obedience You have produced in me. Help me receive encouragement with gratitude, use my gifts faithfully, and give You glory without pretending that my choices and effort do not matter. Teach me to work hard, remain humble, and celebrate what Your grace accomplishes through a surrendered life.

I give You all honor, all the glory, and all of the praise. It’s in Jesus’ name I pray. Amen & Amen.

Judge Not

_{This post is part of the Twisted Scriptures series, where we look at familiar Bible verses in their original context and consider what they truly mean. Series started May 3, 2026.}

Matthew 7:1 may be one of the most quoted verses whenever someone feels corrected.

“Judge not, that you be not judged.”

The verse is often used to shut down any conversation about sin, choices, or accountability. The idea is that Christians should never question another person’s behavior because Jesus told us not to judge. But Jesus was not forbidding all moral discernment.

In the verses that follow, He warns against trying to remove a speck from someone else’s eye while ignoring the plank in our own. His concern was hypocritical judgment. He was confronting people who were quick to expose the faults of others while refusing to deal honestly with their own sin.

The Greek word translated “judge” is krinō, pronounced KREE-noh, and written κρίνω. It can mean to judge, evaluate, distinguish, or reach a decision. The word itself is not always negative. The context determines whether the judgment is wise and righteous or proud and condemning.

Jesus did not say that the speck should remain in the other person’s eye. He said to remove the plank from your own eye first, and then you will see clearly to help your brother. That means self-examination must come before correction.

There is a difference between discernment and condemnation. Discernment recognizes what is true and responds according to God’s Word. Condemnation looks down on someone, assumes the worst, and treats their failure as proof of our superiority.

There is also an important difference between judging those inside the church and those outside it. Paul wrote in 1 Corinthians 5:12–13, “Do you not judge those who are inside? But those who are outside God judges.” We should not expect unbelievers to live as though they are already submitted to Christ or accountable to the church.

That does not mean God’s Word has nothing to say to them. The gospel is for unbelievers, and Scripture can expose sin and point a person toward Christ. However, spiritual truth is not understood apart from the work of God in the heart.

Paul explained in 1 Corinthians 2:14 that the natural person does not receive the things of the Spirit because they are spiritually discerned. In 2 Corinthians 3:16, he wrote that when someone turns to the Lord, the veil is taken away. Jesus also opened the understanding of His disciples so they could comprehend the Scriptures.

Our first responsibility toward unbelievers is not to treat them as though they are already under Christian discipline. It is to share the gospel, show them Christ, and pray that God opens their eyes to the truth.

The situation is different when someone claims to follow Jesus. Scripture teaches that believers are accountable to one another. Jesus said in Matthew 7:16, “You will know them by their fruits.” That does not give us permission to condemn people, gossip about them, or assume we know everything happening in their hearts. It does mean we are allowed to examine whether a person’s life agrees with the profession they are making.

Fruit matters.

A person can say the right words, use Christian language, and appear spiritual in public. Over time, however, the fruit of a life reveals what is being cultivated within. Jesus did not tell us to ignore fruit. He told us to pay attention to it.

Christians are called to speak truth, but we are not called to enjoy catching people in the wrong. We should never correct someone from a place of pride or act as though we are beyond the need for grace. At the same time, refusing to call anything wrong is not love.

The question is not whether we will make judgments. We make them every day. The question is whether our judgment is shaped by Scripture, humility, patience, and love.

Before confronting someone else, we should ask God to examine our motives. Are we trying to restore them or embarrass them? Are we grieving over sin or enjoying the opportunity to point it out? Are we willing to receive the same honesty we are offering?

Truth without humility becomes harsh, while humility without truth becomes avoidance. Jesus calls us to speak truth without condemnation and exercise discernment without pride.

Bible Promise

Matthew 7:5

“First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

God can give you the clarity to help others when you first allow Him to deal honestly with your own heart.

Reflection Questions

Are you more likely to excuse the fruit of someone who claims to follow Christ, or judge an unbeliever as though they are already accountable to the church?
Is there a situation where you need to exercise biblical discernment without slipping into pride or condemnation?

Prayer

Heavenly Father,

Thank You for showing me both truth and mercy. Help me examine my own heart before I correct anyone else. Keep me from pride, hypocrisy, and the desire to condemn. Give me wisdom to recognize the difference between an unbeliever who needs the gospel and a believer who needs accountability. Help me judge fruit according to Your Word without assuming I know everything in another person’s heart. Give me courage to speak when necessary, humility to listen when I am corrected, and love in everything I do.

I give You all honor, all the glory, and all of the praise. It’s in Jesus’ name I pray. Amen & Amen.

Where Two or Three Are Gathered

_{This post is part of the Twisted Scriptures series, where we look at familiar Bible verses in their original context and consider what they truly mean. Series started May 3, 2026.}

Matthew 18:20 is often quoted when believers come together to pray.

“For where two or three are gathered together in My name, I am there in the midst of them.”

It is a comforting verse, and there is nothing wrong with remembering Christ’s presence when praying with someone in a small group, beside a hospital bed, or over the phone. Jesus is not limited by location, distance, or the number of people gathered.

At the same time, that is not the main subject of the passage.

Matthew 18:20 comes at the end of Jesus’ instructions about what to do when a believer sins against another believer. Jesus taught His followers to begin with a private conversation. If the person would not listen, one or two others were to become involved. If the matter still could not be resolved, it was to be brought before the church.

The Greek word connected with “gathered” is synagō, pronounced soon-AH-go, and written συνάγω. It means to gather, assemble, or bring together. In this passage, Jesus is speaking about believers coming together in His name and under His authority to deal faithfully with a difficult situation.

The purpose was not punishment or embarrassment. The goal was restoration.

Jesus was assuring His followers that when they carried out this responsibility according to His instructions, they were not acting alone. He would be present among them as they sought truth, reconciliation, and obedience.

That gives the verse more weight than we sometimes realize. Christ is present not only in the comforting moments of prayer, but also in the difficult moments when truth must be spoken, sin must be addressed, and damaged relationships must be handled carefully.

Biblical correction should never be driven by pride, anger, revenge, or the desire to embarrass someone. The goal is not to win an argument. The goal is to win a brother or sister back.

These conversations are rarely easy. It takes humility to speak honestly without becoming harsh, and it takes humility to receive correction without becoming defensive. Jesus promises to be present when His people approach these moments according to His Word.

So when believers gather in His name, whether they are praying together or working through a serious conflict, they can be confident that Jesus is not distant. His presence is both a comfort and a responsibility.

When we gather under His authority, we should seek His heart, follow His instructions, and desire restoration more than being proven right.

Bible Promise

“For where two or three are gathered together in My name, I am there in the midst of them.”

Jesus is present when His people gather in His name and submit themselves to His authority.

Reflection Questions

When has the promise of Christ’s presence encouraged you while praying with another person?
Is there a difficult conversation or damaged relationship that needs to be approached with truth, humility, and love?

Prayer

Heavenly Father,

Thank You for the promise of Your presence when believers come together in the name of Jesus. Help me remember that Your presence is both a comfort and a responsibility. Give me wisdom and humility when truth needs to be spoken. Keep me from using correction as a weapon or allowing pride to control my words. Teach me to receive correction with humility and to offer it with love. Let restoration, obedience, and the good of others be more important to me than proving that I am right.

I give You all honor, all the glory, and all of the praise. It’s in Jesus’ name I pray. Amen & Amen.